Komentarz do Maser seni 2:7
בֵּית שַׁמַּאי אוֹמְרִים, לֹא יַעֲשֶׂה אָדָם אֶת סְלָעָיו דִּינְרֵי זָהָב, וּבֵית הִלֵּל מַתִּירִין. אָמַר רַבִּי עֲקִיבָא, אֲנִי עָשִׂיתִי לְרַבָּן גַּמְלִיאֵל וּלְרַבִּי יְהוֹשֻׁעַ אֶת כַּסְפָּן דִּינְרֵי זָהָב:
Beit Shammai mówi: „Nie można zamienić jego monet [ Ma'aser Sheni ] Selah na złote monety Dinar [konkretna jednostka pieniędzy]”, ale Beit Hillel na to pozwala. Rabbi Akiva powiedział: dla rabbana Gamliela i rabina Jehoszuy zamieniłem ich srebro na złote monety dinarowe .
Bartenura on Mishnah Maaser Sheni
לא יעשה אדם סלעיו דינרי זהב – Silver Selahs that he has from Second Tithe monies, he should not make into golden denars, lest he delay their being brought up [to Jerusalem] until he can exchange his Selahs and will be interrupted from going up [to Jerusalem] for the Festival. But the School of Hillel holds that we do not make this decree.
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English Explanation of Mishnah Maaser Sheni
Bet Shammai says: one may not turn his selas into gold dinars. According to Bet Shammai, if one has gathered together a large amount of silver coins of maaser sheni, coins which he used to redeem his produce, he should not exchange them for gold dinars in order to lighten the load that he has to bring to Jerusalem. According to the Talmud, Bet Shammai does not allow this because they are concerned that if this were allowed, people would delay bringing their silver coins to Jerusalem until they had gathered enough to turn them into gold dinars. Delaying bringing coins to Jerusalem might be problematic if this would lead to one accidentally uses them for a profane purpose.
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English Explanation of Mishnah Maaser Sheni
But Bet Hillel permits it. Rabbi Akiva said: For Rabban Gamaliel and Rabbi Joshua I turned silver into gold dinars. Bet Hillel is not concerned with this problem, and neither are Rabbi Akiva, Rabban Gamaliel or Rabbi Joshua. It is interesting to see Rabbi Akiva “serving” his elders. This would have been common for young scholars, who served as apprentices for their teachers.
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